Tags, necropolitics
4. Capitalocene Violence

“Climate change is global-scale violence against places and species, as well as against human beings, writes Rebecca Solnit. “Once we call it by name, we can start having a real conversation about our priorities and values. Because the revolt against brutality begins with a revolt against the language that hides that brutality.”1Rebecca Solnit, “Climate Change Is Violence,” in The Encyclopedia of Trouble and Spaciousness (San Antonio, TX: Trinity University Press, 2014), http://www.truth-out.org/progressivepicks/item/28933-climate-change-is-violence. One way to “call violence by name” is to opt for the Capitalocene—the geological age of capitalism—rather than the misdirected Anthropocene—identifying “human activities” as the agency behind environmental change.2araway credits Andreas Malm and Jason Moore with the earliest usages of “Capitalocene,” in Donna Haraway, “Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin,” Environmental Humanities vol. 6 (2015), 161. The “Chthulucene,” for her, designates the post-anthropocentric and post-anthropos age of multispecies assemblages—named not so much after sci-fi writer H.P. Lovecraft’s monster Cthulhu, but rather the “diverse earth-wide tentacular powers and forces and collected things with names like Naga, Gaia, Tangaroa...” suggesting “myriad temporalities and spatialities and myriad intra-active entities-in-assemblages, including the more-than-human, other-than-human, inhuman, and human-as-humus”—the basis for Haraway’s additional rejection of the Anthropocene. No doubt any single term is ultimately inadequate. The terminological distinction invites a critical analysis of Anthropocene imagery, especially in regards to popular photography. mehr

Veröffentlicht: 05.06.2015
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