Tags, object
2. The Presence of Non-Collections and the Challenge of Photographic Ecosystems

I recently attended a leaving party for a museum photographer of some 30 years service. The usual orations were accompanied by a digital slide show of his work over those last 30 years during which he had excelled in a range of museum demands. He made bundles of sticks look exciting and provided photographs of masks, chests or totem of such technical precision and virtuosic lighting that First Nations carvers in Canada could reconstitute the haptics of their traditional carving practices – retracing chisel marks. It was also a slide show of how a museum sees itself and how it performs its objects. Yet these photographs were, until that moment, invisible as a photographic practice, and above all, they are not understood as part of the photograph collection at that institution. They are non-collections, ‘just there’, everywhere and nowhere. mehr

Veröffentlicht: 23.09.2016
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6. The Liberation of Things

I ended my last post with the suggestion that underlying the recent turn to the ‘object’ or ‘thing’ one might glimpse a certain ‘posthumanist’ anxiety – an anxiety occasioned by the degree to which capitalist modernity is a world “ruled by abstractions”, in the words of Marx; abstractions that have come to assume an objective reality which is ‘quasi-independent’ of the things, objects and individuals that constitute them, but which is not ‘material’ in any usual empirical sense. Such abstract social forms – money, the commodity, the value form – do not merely ‘conceal’ the ‘real’ social relations and objective networks constitutive of capitalism, but, on the contrary, actually are the ‘real’ relations that structure capitalist modernity as an increasingly global mode of social life encompassing human and non-human ‘things’ alike. The actual organisation of social and material relations is driven by a real abstraction that, far from being a question of mere faulty thinking or false consciousness, “moves within the object itself”. mehr

Veröffentlicht: 18.07.2016
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5. If Commodities Could Speak

“A commodity appears, at first sight, a very trivial thing, and easily understood”, writes Marx, famously, in the first chapter of Capital. “Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties”. For while, as an ‘ordinary’ object, “the table continues to be that common, everyday thing, wood”, “so soon as it steps forth as a commodity, it is changed into something transcendent. mehr

Veröffentlicht: 09.07.2016
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4. If Images Could Speak

In a recent contribution to the collection Documentary Across Disciplines, based on a series of events held at the Haus der Kulturen der Welt in Berlin between 2010 and 2014, Christopher Pinney begins his essay, entitled “Bruises and Blushes: Photography ‘Beyond’ Anthropology”, with a quotation from Barthes’ Camera Lucida: “Society is concerned to tame the Photograph, to temper the madness which keeps threatening to explode in the face of whoever looks at it”. mehr

Veröffentlicht: 17.06.2016
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3. If Things Could Speak

“What if things could speak? What would they tell us? Or are they speaking already and we just don’t hear them? And who is going to translate them?” It is such questions that Hito Steyerl suggests, in her 2006 article “The Language of Things”, are posed in an essay written ninety years earlier: Walter Benjamin’s posthumously published “On Language as Such and on the Language of Man”. Here, Steyerl argues, the great German philosopher and critic “develops the concept of a language of things”, where “there is a language of stones, pans and cardboard boxes. Lamps speak as if inhabited by spirits. Mountains and foxes are involved in discourse. High-rise buildings chat with each other. Paintings gossip”. mehr

Veröffentlicht: 13.06.2016
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2. The Return of the Real (Again)

In my previous post I tried to sketch out some of those questions provoked by a contemporary desire, in the words of Hito Steyerl, to side with and affirm the object. While this affirmation has coincided with a more general turn towards the object or thing in recent theoretical writing – and, consequently, away (or so it is said) from earlier concerns with language, text, discourse and sign – it has also been attached, in Steyerl and others, to a more specific call to rethink the character of 'the image', and of 'our' relationship to it, as one framed not by an “identification” with the image “as representation”, but precisely “with the image as thing”. mehr

Veröffentlicht: 27.05.2016
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1. Photography and the Language of Things

In her short 2010 text “A Thing Like You and Me”, Hito Steyerl traces what she describes as a shift from an “emancipatory practice” that would be tied to the “desire to become a subject” (of, say, politics or history) to the emergence, today, of a “different possibility”: “How about siding with the object for a change? Why not affirm it? Why not be a thing?” mehr

Veröffentlicht: 18.05.2016
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01.06.–15.07.2013
5. Image Couple

Of all the arcana produced by our collective obsession with Roland Barthes’ theory of photography in the book Camera Lucida, by the endless exegesis and investigation this text on photography seems to inspire, I find the following the most impressive. Buried in a footnote two-thirds of the way to the end of Eduardo Cadava and Paola Cortés-Rocca’s essay “Notes on Love and Photography,” a text first published in October magazine a few years ago, we read: mehr

Veröffentlicht: 16.07.2013
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4. Sharing Seeing

“I am looking at eyes that looked at the Emperor.”

I am citing Roland Barthes, from the opening of his book on photography, Camera Lucida. I want my post this week—a shorter post than usual, a set of questions or ponderings more than an essay—to act as a kind of postscript to last week’s entry.

I intimated there that photography invokes a rethinking of vision, of the look and of the gaze. Surely this is well-trodden territory. But is it exhausted? Does it need to be re-opened? Last week, my subject was the irreconcilability at the heart of photographic seeing, the non-coincidence of the gaze in photography as one of its most essential features. But there is of course another set of relations attached to the photographic gaze that needs further reflection. I am thinking now not of non-coincidence, but of doubling; I am thinking of what I want to call the recursive structure of photographic sight that non-coincidence spawns. mehr

Veröffentlicht: 02.07.2013
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01.11.–15.12.2012
2. Photography and the Invisible

For many years, an oft-repeated theme in relation to science photographs has been the revelatory concept of making invisible things visible. Reiterated in exhibition and book titles, the concept has become commonplace without ever submitting to significant scrutiny. It needs scrutiny, however, since scholarship by Edwards, Tucker, Kelsey, Daston, Galison and others have made it very clear that there is much more to photography’'s role in science than as a simple, passive conduit, translating the invisible ‘out there’ to the visible ‘here and now’. mehr

Veröffentlicht: 13.11.2012
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